Fantasy appears, then, as an answer to 'Che vuoi?' , to the unbearable enigma of the desire of the Other, of the lack in the Other; but is is at the same time fantasy itself which, so to speak, provides the co-ordinates of our desire--which constructs the frame enabling us to desire something. The usual definition of fantasy ('an imagined scenario representing the realization of desire') is therefore somewhat misleading, or at least ambiguous: in the fantasy-scene the desire is not fulfilled, 'satisfied', but constituted (given its objects, and so on)--through fantasy, we learn 'how to desire'. In this intermediate position lies the paradox lies the paradox of fantasy: it is the frame co-ordinating our desire, but at the same time a defence against 'Che vuoi?' , a screen concealing the gap, the abyss of desire of the Other. Sharpening the paradox to its utmost--to tautology--we could say that desire itself is a defence against desire: the desire structured through fantasy is a defence against the desire of the Other, against this 'pure', trans-phantasmic desire (i.e. the 'death drive' in its pure form).-Slavoj Zizek, "The Sublime Object of Ideology"
Monday, July 20, 2015
The Center of Gravity
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